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Monday, March 27, 2023

Bearing with Others - Lent with Bonhoeffer Day 29– Purity 1001

Bearing with Others - Lent with Bonhoeffer Day 29– Purity 1001

Purity 1001 03/27/2023 Purity 1001 Podcast

Purity 1001 on YouTube:

What the farmer left standing, YouTube knocked sideways........


Good morning,

Today’s photo of this “Last Tree Standing” under blue cumulus cloud filled skies comes to us from yours truly as I was out walking the dog down Waite Rd yesterday afternoon.  The farmer who owns the land has cleared all the surrounding brush and trees at this particular bend in the road, leaving this one solitary tree behind. I’m not sure how much life is left in it, I guess spring will reveal that as the days move ahead, but by no credit of its own, it has endured and remains when the rest have fallen away.  

Well, it’s Monday again and as we enter into a new work week I am thanking the Lord for the fact that, much like this tree, He has helped me to be “still standing” in my faith and freedom in Christ and I will be the first to admit that also like this tree, it was really due to no credit of my own.   The Lord is the only One and the only reason that could have caused me to change from the person I used to be to be who I am and where I am today.  I shudder to think of what my life would be today if the Lord didn’t reveal Himself to me, show me the truth of the gospel of Jesus Christ, and call me to walk out of the darkness of my past.  

And now, the Lord has called me again to “the next thing”: a recovery ministry at my local church that will begin in May.  So as we walk through the last week of March, to April and it’s eventual “showers”, we are praying that those rains will cause more than flowers to grow in the month of May as I will be inviting others to “come and see” what the Lord can do in their lives, when they humble themselves and make the decision to surrender their ways for the path that not only leads to eternal life, but will take them to victory and freedom in Christ if they remain faithful to “let go and let God” take them to the new and abundant life that He wants them to experience.  

But that is over a month a way and much as we look forward to what the Lord will do with this new ministry at our local church, I know that to be fully prepared for the future we have to be faithful to follow the Lord today. 

So let’s be faithful to keep on “walking and talking with God by continuing our current series, the 40 Day Journey with Dietrich Bonhoeffer, that we have decided to walk out in this season of Lent, with Day 29.

As a reminder, and as we will say each day of this journey, we take this path to mark the season of Lent and to draw closer to God in anticipation of the celebration of Easter, knowing that if we take this journey of repentance seriously, we will not only see the days and seasons change, the Lord will use it to change us too. 

You can sign up to get this devotional yourself by going to the Biblegateway link on the blog ((https://www.biblegateway.com/devotionals/40-Day-Journey-Dietrich-Bonhoeffer/today)) . 

Day 29

Bonhoeffer writes:

“Third, we speak of the service involved in bearing with others.

“Bear one another’s burdens, and in this way you will fulfill the law of Christ” (Gal. 6:2).

Thus the law of Christ is a law of forbearance.

Forbearance means enduring and suffering.

The other person is a burden to the Christian, in fact for the Christian most of all.

The other person never becomes a burden at all for the pagans. 

They simply stay clear of every burden the other person may create for them.

However, Christians must bear the burden of one another. Only as a burden is the other really a brother or sister and not just an object to be controlled.”

Biblical Wisdom

So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. Galatians 6:9-10

Questions to Ponder

  • In what ways might “bearing with others” have a positive rather than negative connotation?

M.T. Clark: I just have to say that today’s topic is eerily appropriate as I just chose to begin a new ministry in which I will help others with the burdens that they bear.  Some would say we are tracking with the Holy Spirit, for sure. Anyway, I guess that is to be expected when you walk in the Spirit, right?   But the new recovery ministry, prayerfully, will be a fine example of how “bearing with others” can have a positive rather than negative connotation as I am hopeful that regardless of whatever difficulties we may face in the process, we hope to see people grow in their faith and freedom as they renew their minds and rely on the Lord’s strength to help them leave the darkness of their pasts behind. We may encounter hassles when we decide to bear with others but seeing them find their freedom, or just knowing that we were faithful to try to do what God called us to do, (it’s not about results) make it worth the trouble. Sometimes there is pain before healing and we have decided to walk with others as they seek to find theirs.

  • What do you think of Bonhoeffer’s assertion that: “The other person is a burden to the Christian”? Can that be a good way to look at other people?

M.T. Clark: I think Bonhoeffer’s statement that “The other person is a burden to the Christian” is one of those “hard truths” of our faith.  We are called to love and serve others and whether we want to admit it our not that may be no easy task. Loving and serving others can be a burden, so I think that Bonhoeffer is merely telling it like it is.   However, unless it is a burden we gladly accept as service to the Lord, “looking at other people” as a burden may not be a good way to look at them.  Seeing someone as a burden, even if it is an honest assessment, seems to have a negative connotation and if we let we only see people as a burden the “love” that we have for them may suffer.   That’s why it is important to remember that we don’t take on “burdens” merely as a duty or an obligation to be performed but that we choose to serve others and bear their burdens as an expression of love for God and for them.  This “love view” will make bearing “the burden of others” a lot easier as we will see our service as compassion and sharing and showing the love of God rather than doing something we would rather not have to do.

  • How does the church “bear with” the larger community that surrounds it?

M.T. Clark: The church bears with the larger community that surrounds it in at least two ways. 

1.    The church can “bear the burden” of the larger community that surrounds it by serving it.  Food banks, Recovery Ministries, Elder care ministries, Youth programs, Child care Ministries, Home School Support Groups, and Jail Ministries can all be ways that members of the church can help to alleviate burdens of the larger community around them by lending a helping hand to meet needs.  

2.    The church can also “bear with” the larger community that surrounds it by enduring through it’s hate as the world continues to grow increasingly hostile to the Christian faith.  We can bear with the larger community by refusing to compromise our convictions and by standing for the truth of God’s word in both terms of morality and the exclusivity of Jesus Christ to save.  

We may have to love our enemies by serving them even though they would like to discredit, deny, or destroy what the church stands for.  

Psalm Fragment

Cast your burden on the Lord,
   and he will sustain you;
   he will never permit
   the righteous to be moved. 
Psalm 55:22

Journal Reflections

  • Think of the people in your life. To whom are you a burden? How does it feel?

M.T. Clark:  I guess I am a burden to my wife and children.  While I am financially independent, they are given the burden of being related to me, a rather zealous witness for Christ and Biblical morality. But I am also not perfect, so they not only have to bear the burden of my stance on faith but they have to bear with me when I am not perfectly representing the kingdom of God.  I get frustrated, angry, annoyed, and make mistakes at times and they have to deal with the fall out of living with someone who is trying to follow the Lord but who can still struggle with doing that. They also have the bear with the fact that I am also a somewhat introverted and solitary person so they may have to suffer because of my absences or from my failure to express my love and concern for them in a way that isn’t distant or that seems judgmental.  Yeah, I’m a burden and it doesn’t feel good when I think about it. I want to be what God wants me to be and what the people I love the most need me to be.

  • In what ways do the people in your life help bear your burdens?

M.T. Clark: The people in my life help  me to bear my burdens through their love and support. We can’t go this life alone and I am greatly helped by friends and loved ones who care for me and encourage me by letting me know that I am loved in all kinds of ways.   

  • Whose burdens are you helping to bear? How does it feel?

M.T. Clark: I am helping to bear the burdens of my wife and children by supporting them. I provide a home from where my children can live and I try to help my wife to lighten her burdens in whatever ways I can.  I also am currently helping the men in the Freedom in Christ course to place their burdens on the Lord.  Bearing others burdens may be heavy at times but overall it feels good to do so.    

Intercessions

Who in your circle of family, friends, and acquaintances is weighed down with heavy burdens? Pray for them in their need and ask God to show you how to help them bear those burdens.

M.T. Clark:  

Lord,

I pray for my wife, and my  friends the Cincotti’s, Bob Griffin, and Fred Dimmick as they currently have situations in their lives that could be described as “heavy burdens” although their enduring faith and positive attitudes make them not look so heavy at times.  I pray for their needs and that You would show us how we could help them bear their burdens. We pray for healing and for blessings in these people’s lives and in the lives of all who read or hear this message.

In Jesus’ Name, Amen.  

Prayer for Today

Loving God, thank you for bearing with me; make me willing to bear with others.

In Jesus’ name, I pray. Amen. 

 

(40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.)

***As we are being provided with Bible verses from the 40 Day Journey with Dietrich Bonhoeffer, we will are taking a break from sharing a verse of the day from “The NLT Bible Promise Book for Men”. We plan on resuming that normal installment of the blog following Easter.*** 

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As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from A.W. Pink’s “The Sovereignty of God.”

As always, I share this information for educational purposes and encourage all to purchase A.W. Pink’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

THE SOVEREIGNTY OF GOD

By  ARTHUR W. PINK

CHAPTER ELEVEN

DIFFICULTIES AND OBJECTIONS continues

 

Coming now to chapter three, The Sovereignty of God in Salvation, innumerable are the questions which might be raised here. It is strange, yet it is true, that many who acknowledge the sovereign rule of God over material things will cavil and quibble when we insist that God is also sovereign in the spiritual realm. But their quarrel is with God and not with us. We have given scripture in support of everything advanced in these pages, and if that will not satisfy our readers it is idle for us to seek to convince them. What we write now is designed for those who do bow to the authority of Holy Writ, and for their benefit we propose to examine several other scriptures which have purposely been held for this chapter.

Perhaps the one passage which has presented the greatest difficulty to those who have seen that passage after passage in Holy Writ plainly teaches the election of a limited number unto salvation is 2 Peter 3:9: “not willing that any should perish, but that all should come to repentance.”

The first thing to be said upon the above passage is that, like all other scripture, it must be understood and interpreted in the light of its context. What we have quoted in the preceding paragraph is only part of the verse, and the last part if it at that! Surely it must be allowed by all that the first half of the verse needs to be taken into consideration. In order to establish what these words are supposed by many to mean, viz., that the words “any” and “all” are to be received without any qualification, it must be shown that the context is referring to the whole human race! If this cannot be shown, if there is no premise to justify this, then the conclusion also must be unwarranted. Let us then ponder the first part of the verse.

“The Lord is not slack concerning His promise.” Note “promise” in the singular number, not “promises.” What promise is in view? The promise of salvation? Where, in all Scripture, has God ever promised to save the whole human race! Where indeed? No, the “promise” here referred to is not about salvation. What then is it? The context tells us.

“Knowing this, first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming?” (vv. 3, 4). The context then refers to God’s promise to send back His beloved Son. But many long centuries have passed and this promise has not yet been fulfilled. True, but long as the delay may seem to us, the interval is short in the reckoning of God. As the proof of this we are reminded “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (v. 8). In God’s reckoning of time less than two days have yet passed since He promised to send back Christ.

But more, the delay in the Father sending back His beloved Son is not only due to no “slackness” on His part, but it is also occasioned by His “longsuffering.” His longsuffering to whom? The verse we are now considering tells us: “but is longsuffering to usward.” And whom are the “usward”?—the human race, or God’s own people? In the light of the context this is not an open question upon which each of us is free to form an opinion. The Holy Spirit has defined it. The opening verse of the chapter says, “This second Epistle, beloved, I now write unto you.” And again, the verse immediately preceding declares, “But, beloved, be not ignorant of this one thing etc.,” (v. 8). The “usward” then are the “beloved” of God. They to whom this Epistle is addressed are “them that have obtained (not “exercised,” but “obtained” as God’s sovereign gift) like precious faith with us through the righteousness of God and our Saviour Jesus Christ” (2 Pet. 1:11). Therefore we say there is no room for a doubt, a quibble or an argument—the “usward” are the elect of God.

Let us now quote the verse as a whole: “The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance.” Could anything be clearer? The “any” that God is not willing should perish are the “usward” to whom God is “longsuffering,” the “beloved” of the previous verses. 2 Peter 3:9 means, then, that God will not send back His Son until “the fulness of the Gentiles be come in” (Rom. 11:25). God will not send back Christ till that “people” whom He is now “taking out of the Gentiles” (Acts 15:14) are gathered in. God will not send back His Son till the Body of Christ is complete, and that will not be till the ones whom He has elected to be saved in this dispensation shall have been brought to Him. Thank God for His “longsuffering to usward.” Had Christ come back twenty years ago the writer had been left behind to perish in His sins. But that could not be so God graciously delayed the Second Coming. For the same reason He is still delaying His Advent. His decreed purpose is that all His elect will come to repentance, and repent they shall. The present interval of grace will not end until the last of the “other sheep” of John 10:16 are safely folded—then will Christ return.[1]

---------------------------more tomorrow------------------------

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Encouragement for the Path of Christian Discipleship



[1] Arthur W. Pink, The Sovereignty of God (Swengel, PA: Bible Truth Depot, 1949), 215–218.


 

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