Active Helpfulness - Lent
with Bonhoeffer Day 28– Purity 1000
Purity 1000 03/25/2023 Purity 1000 Podcast
Purity 1000 on YouTube: Coming Soon!
Good morning,
Today’s photo of the Northern Lights over Lake
Ontario comes to us from SUNY Oswego student meteorologist, Tommy Cerra, who
captured this heavenly scene on Thursday evening and was kind enough to share
it with the school who passed it along to all of us on Facebook. (https://www.facebook.com/photo/?fbid=585347503626557&set=pcb.585347573626550)
As a proud alumni of SUNY Oswego, I wish Mr. Cerra Al Roker levels of success,
and give him my thanks for capturing a wonder that I never had the pleasure to
experience during my days at the college on the lake and sharing it for all to
see.
Well, it is Saturday and just like Mr. Cerra felt
that he couldn’t keep the amazing thing he saw to himself, I too feel that part
of my purpose is to share the hope and the beauty of the new life that we can
all find when we put our faith in Christ and decide to actually follow Him
too. And today is a milestone of sorts
in that purpose for me as today’s “Purity” message is the 1,000th encouraging
word that I have shared. If you would
like to see that first message that is on the blog as well today: https://www.mt4christ.org/2023/03/the-sexual-purity-encouraging-text-that.html
But since I did that time is short, so let’s
celebrate the 1,000th encouraging word, by continuing our current
series as we enter into the 28th day of Lent and Day 28 of the 40
Day Journey with Dietrich Bonhoeffer.
As a reminder, and as we will say each day of this
journey, we take this path to mark the season of Lent and to draw closer to God
in anticipation of the celebration of Easter, knowing that if we take this
journey of repentance seriously, we will not only see the days and seasons
change, the Lord will use it to change us too.
You can sign up to get this devotional yourself by
going to the Biblegateway link on the blog ((https://www.biblegateway.com/devotionals/40-Day-Journey-Dietrich-Bonhoeffer/today)) .
Day 28
Bonhoeffer writes:
“The other service one should perform for another person
in a Christian community is active helpfulness.
To begin with, we have in mind simple assistance in minor,
external matters. There are many such things wherever people live together.
Nobody is too good for the lowest service.
Those who worry about the loss of time entailed by such
small, external acts of helpfulness are usually taking their own work too
seriously.
We must be ready to allow ourselves to be interrupted by
God, who will thwart our plans and frustrate our ways time and again, even
daily, by sending people across our path with their demands and requests.”
Biblical Wisdom
“The greatest among you will be your servant.” Matthew 23:11
Questions to Ponder
- What are the forms “active
helpfulness” might take in a community of faith?
M.T. Clark: One of the things I stress when I encourage or
disciple Christians is that as “servants” sent by God to share the good news of
Jesus Christ, we should also actually serve people and be known as people who
solve problems. We are to be actively
helpful. The way we can do that in a community of faith is by serving in the
church, volunteering to active ministries in that body, and by lending a
helping hand to people in and out of our faith community. While we are not saved or approved by God by
our works, after we receive our salvation through faith in Jesus Christ, we
really are called to “DO SOMETHING” – to walk into the “good works that God has
prepared for us.” So be active in
helping others, and also solving the problems in your own life so you can be
available to help others with the problems in theirs.
- Is it true that: “Nobody is
too good for the lowest service”? Why, or why not?
M.T. Clark: Yes, it is true that nobody is too good for the lowest
service. As Christians, we are wretched sinners that were made saints through
faith alone. That should humble us and make us grateful to do service for God’s
kingdom and to accept whatever task, no matter how lowly, that we are asked to
do. Doing lowly works in itself can be a
good practice in humility and so doing
things “beneath us” can actually benefit us as we are to not think of ourselves
more than we should.
- How does taking their own
work too seriously tempt people to undervalue the real needs of others?
M.T. Clark: Work is a double edge sword. As much as it can be
used to give God glory it can also cause us to be prideful! Most of our work on
this earth will fade away with time. The only work that truly matters is the
work we do for God. So our “really important” work that we do to support ourselves
or expand our careers might not be as important as we think. Our being too busy or “working hard” can make
us “unavailable” to help others and thus our pride in our work could cause us
to undervalue the needs of others. We have
to be aware of our prideful tendencies and try to have a balance in our life
where we can support ourselves and thrive but also be available to walk into those
helpful works that would give God glory.
Psalm Fragment
For he [the ruler] delivers the needy when they call,
the poor and those who have no helper.
He has pity on the weak and the needy,
and saves the lives of the needy.
From oppression and violence he redeems their life;
and precious is their blood in his sight. Psalm 72:12-14
Journal Reflections
- Reflect on specific
instances in which you were “interrupted by God” in the form of someone in
need of help who crossed your path. What did you do? How did you feel
about it?
M.T. Clark: I remembered one instance at work where I had a job
that turned out to be the “customer’s problem”, meaning that their issue went
beyond my company’s responsibility and technically I didn’t have to help them
with their problem. I could just walk away and be totally in “the right”. But
the customer was elderly and the solution to their problem seemed to be a burden
they would not be able to bear because of their financial situation and their
physical and mental capacities. So I
believe the Holy Spirit compelled me to “do what it is right” and so I went above
and beyond what was technically my responsibilities to help this person and alleviate
their problem. It felt good to do this
and I have done this for more than one customer as the Holy Spirit seems to really
compels me to do “what is right” all the time now!
- Write about your degree of
willingness to be “interrupted by God.”
M.T. Clark: OOOF! My “degree of willingness” could use some
work! Part of me still doesn’t like to volunteer thing for anything, but that
part doesn’t stand a chance if the Holy Spirit puts a word in. So yeah, I will
hem and haw and try to avoid helping people initially but then I find myself
turning around and helping them anyway because the leading of the Holy Spirit springs
me into action because I know if I don’t answer the call I won’t have peace. So,
I “do what its right”, and have become a little more willing in that regard but
could be a little more help in being “actively
helpful”.
- What might the “lowest
service” be in your community of faith?
M.T. Clark: That’s a matter of opinion. What one man would think
of being lowly service can be someone else’s delight. Some could think that any of the tasks in the
community of faith could be low service. Grounds keeping, children ministry,
recovery ministry, hospitality, or ushering could all be seen to be “beneath us”
by some but that is why God made the body of Christ – to have people with individual
talents and dispositions to meet all the functions of the body. And as long as
the service we do brings glory to God, there really is no “lowest service”
Prayer for Today
Lord, as I go about
my business today, don’t hesitate to interrupt me, and give me the grace to
notice the interruption.
In Jesus’ name, I pray. Amen.
(40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007
Augsburg Books, imprint of Augsburg Fortress.)
***As we are being
provided with Bible verses from the 40 Day Journey with Dietrich Bonhoeffer, we
will are taking a break from sharing a verse of the day from “The NLT Bible Promise Book for Men”. We plan on
resuming that normal installment of the blog following Easter.***
------------------------------------------------------------------------
As always, I invite all to go to mt4christ.org where I
always share insights from prominent Christian theologians and counselors to
assist my brothers and sisters in Christ with their walk.
Today we continue sharing from A.W. Pink’s “The
Sovereignty of God.”
As always, I share this information for educational
purposes and encourage all to purchase A.W. Pink’s books for your own
private study and to support his work. This resource is available on
many websites for less than $20.00.
THE SOVEREIGNTY OF GOD
By
ARTHUR W. PINK
CHAPTER ELEVEN
DIFFICULTIES AND OBJECTIONS continues
In 2 Peter 2:5 we
read of “the world of the ungodly.”
If then, there is a world of the ungodly
there must also be a world of the godly.
It is the latter who are in view in the passages we shall now briefly consider.
“For the bread of God is He which cometh down from heaven, and giveth life unto
the world” (John 6:33). Now mark it
well, Christ did not say, “offereth
life unto the world,” but “giveth.” What is the difference between the two
terms? This: a thing which is “offered” may be refused, but a thing “given,” necessarily implies its acceptance. If it is not accepted it is not “given,” it is simply proferred. Here, then, is a scripture
that positively states Christ giveth life (spiritual, eternal life) “unto the world.” Now He does not give eternal life to the “world of the
ungodly” for they will not have it, they do not want it. Hence, we are obliged to understand the reference in
John 6:33 as being to “the world of the godly,” i.e., God’s own people.
One more: in 2 Cor.
5:19 we read “To wit that God was in Christ, reconciling the world unto Himself.” What is meant by this is clearly defined
in the words immediately following, “not imputing their trespasses unto them.” Here again “the world” cannot mean “the world of the ungodly,”
for their “trespasses” are “imputed” to them, as the judgment
of the Great White Throne will yet show. But 2 Cor. 5:19 plainly teaches there is a “world” which are “reconciled,” reconciled unto God because their trespasses are not reckoned to their account, having
been borne by their Substitute. Who then are they? Only one answer is fairly
possible—the world of God’s people!
In like manner, the
“world” in John 3:16 must, in the final analysis, refer to the world of God’s
people. Must we say, for there is no
other alternative solution. It cannot
mean the whole human race, for one half of the race was already in hell when
Christ came to earth. It is unfair to insist that it means every human being
now living, for every other passage in the New Testament where God’s love is mentioned limits it to His own people—search and see! The objects of God’s
love in John 3:16 are precisely the same as the objects of Christ’s love in
John 13:1: “Now before the Feast of the Passover, when Jesus knew that His time
was come, that He should depart out of this world unto the Father, having loved His own which were in the world,
He loved them unto the end.” We may
admit that our interpretation of John 3:16 is no novel one invented by us, but
one almost uniformly given by the Reformers and Puritans, and many others since
then.[1]
---------------------------more tomorrow------------------------
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Encouragement
for the Path of Christian Discipleship