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Wednesday, November 16, 2022

Conquering the Complaining Spirit - Purity 890


Conquering the Complaining Spirit -  Purity 890

Purity 890 11/16/2022 Purity 890 Podcast

Purity 890 on YouTube:   



Good morning,

Today’s photo of the Schodack Creek/Hudson River shrouded in mist comes to us from yours truly as I captured this haunting scene before pulling out of my driveway yesterday as the cold air temperatures and the relative warmth of the waters came together to create something that neither of them could produce on their own.  

Well, It’s Wednesday and while the Lord was gracious to me in that my driveway’s black top remains black, I will have to remember the green grass in today’s photo fondly because it is currently covered in a thin veil of white snow!

However, just like yesterday’s river mist didn’t last, I don’t expect the white stuff to remain as the temperature will rise to 41 degrees and rain is in the forecast. After seeing the snow this morning, I had to ask my electronic personal assistant whose names begins with “A” when the first day of winter was.  It’s not until December 21st, of course, but when the temperatures fall and the snow comes, it doesn’t really matter what the calendar says, Winter has come, even if it is early and even if this sudden appearance doesn’t exactly mean we will be living in a winter wonder land. 

I knew “the change” to Winter had come Monday morning as the morning temperatures were below or right around freezing, 32 degrees, and the high was around 40.  Hearing my personal assistant announce that forecast caused me to get out my waterproof winter boots and switch to my insulated hood ieand long sleave work shirt.  And now snow has fallen. 

The times can change in an instant and this really points out our need to be aware of what is happening around us and to be diligent to roll with the changes.  

One of our local news channels shared an expected snow fall map yesterday and while I have to admit I did petition the Lord with prayer to have mercy on us, a prayer I believe has been answered – Thank You God, Thank You Jesus, Thank You Holy Spirit – I still accepted the forecast with certain of two things:

1.    the forecast is not guaranteed, and subject to change, because God is in charge  

2.    I will be able to meet the challenges of the day regardless of the weather or any other circumstance because God is with me.

However, other people in the comments section of this post were honestly expressing how they felt about the snow. Even though what most of us in the northeast know is that snow inevitable, many in the comments section were proclaim ingtheir hate for the white stuff and their deep desire to move away from it all.   The mere mention of snow had caused these people to lose whatever peace they might have had.  

Of course, it is doubtful that those who were offering their complaints about the possibility of snow had any peace in the first place because when you are giving a voice to a negative comment or complaint it is probably not the first thing that you have spoken against and it is more likely that you may be oppressed if not fully possessed by a “complaining spirit”!

Philippians 2:14-15 (NLT2) reminds Christians to
14  Do everything without complaining and arguing,
15  so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.

What I can’t complain about the weather!

Well, it does say “do everything without complaining” and before you give rise to your “contentious spirit” that would like to debate that matter, the rest of the verse tells us to “do everything without… arguing” as well!  

Just so you know I didn’t cherry pick this verse, okay maybe I did do a quick google search for a verse about complaining, I am going to share the fruit off that search by providing a link to openbible.info’s 100 Bible verses about complaining ( https://www.openbible.info/topics/complaining) to show that the Lord encourages us to not see our lives with a critical eye and dwell on the negative circumstances and give voice to complaints. 

Why? Because it doesn’t help. Complaining steals away our peace and the peace of others. 

My little ministry here is one of encouragement and I know that while it can be difficult to see the bright side on a cloudy day, because of the Lord, there is always something we can give thanks for rather than complain about things that challenge us.   

Last night, I hosted the last regular session of the Freedom in Christ course on Zoom, and the power of God’s word to transform someone’s outlook on life was on display in its full glory.  

One of the participants of our group testified in the beginning that he only joined the group because while he had attempted to go through the course material on his own it had left him cold and he ended up discontinuing the study because he wasn’t able to receive what the course had indicated he would get from it, namely Freedom in Christ.  In our first sessions, he openly admitted that he just wasn’t “feeling it” but in his desperation and depression he had committed himself to “stay the course”.  

One of the tools the course uses to identify our view of our situation is the “What I Believe” questionnaire, in which the participants are to rate how “successful, significant, satisfied, etc” they feel and to answer a fill in the blank question about how they could be more “successful, significant, and satisfied”. 

This man had confessed that he had taken that questionnaire before the course and he had answered those “more” questions with a pretty worldly attitude stating that he would be more satisfied by winning the lottery, or more successful by obtaining certain positions or tangible rewards of success

. But last night, although he admitted he felt he was learning and felt he was making some progress, he didn’t think much was happening from one week to the next during the course, but when he went to answer those “more questions” this time something amazing had happened.  He had come to view that the only way he y be “more” successful etc was now in reference to his relationship with the Lord and would be determined by his ability to obey and follow the Lord’s will for his life.  

He was as shocked as anyone!  Here was this cynic who had begrudgingly decided to step out in faith with a somewhat flinty hear of stone, testifying to how simply agreeing with the truth of God’s word and what God said about who he was in Christ had changed the way he saw the world and had changed his heart to a heart of flesh that sought to please the Lord and to serve others.   Before the course, he was a complainer and saw his situation as depressing and lacking the things that he need to satisfy him but now even though he didn’t win the lottery or gain any worldly rewards, he felt he had found the way to satisfaction, through just doing the small things that God put before him and knowing that being in harmony with God was the pathway to peace.   

So it’s Wednesday, there is snow on the ground and its supposed to rain, but instead of looking at what some could consider negative, if not HORRIBLE, circumstances, I choose to remember all that God has done and how He has empowered all His children to overcome any obstacles in our paths and to walk through this life with the peace and joy that goes beyond understanding.  

So keep walking and talking with God. Every step you take in His direction leads you closer to Him and closer to the person He created you to be.  It may not seem like you are making a lot of progress but if you stay true to keeping going in the way the Lord leads you, one day you will look back and be amazed how far you have come and how your heart which was once so hard and cold has become alive because of the love that God has poured into you.  

  

 

 

Today’s Bible verse comes to us from “The NLT Bible Promise Book for Men”.

This morning’s meditation verse is:

Romans 10:13 (NLT2)
13  For “Everyone who calls on the name of the LORD will be saved.”

Today’s verse reminds us that salvation from the Lord was the same in the Old Testament as it is in the New Testament, as all who calls on the name of the LORD will be saved.  

The gospel of grace can not be emphasized enough in our walk.  It the hope for all of us.  That if we simply “call on the name of the LORD”, for us Jesus, we will be saved.   We just have to put our faith in God and trust in Him. 

The Apostle Paul knows Christ but He quotes Joel 2:32 here to show that the Lord has always saved those that surrender to Him in repentance. 

People in the Old Testament had the promise of the Messiah and if they placed their faith in God’s and in His coming, even though they didn’t know His name, they were considered righteous.  Those who trusted and obeyed the Lord in the Old Testament were saved by faith. The writer of Hebrews makes this point in Hebrews 11.  

So God hasn’t changed, in Christ He has revealed what was hidden and quite frankly makes it a lot easier to know His will.  

We have Jesus to put our faith in and to show the way to live.  And while we should rejoice over having Christ’s example of how to live as a Christian, we should never forget that our salvation doesn’t come from our obedience.  

We are only saved because of God and His mercy and grace that heard us cry for help and who showed us the truth. 

We don’t have to accomplish anything to be saved. It is freely given.

Our obedience is not the way to salvation, but it naturally grows out of our salvation.  And while it is our purpose to become sanctified and be pleasing to God, we should never forget that we already are pleasing to our Heavenly Father and that no matter how we fail or how we succeed, nothing can separate us from His love because one day because of our great need we called upon the name of the Lord, and have been saved ever since.

___________________________________________

As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from Dietrich Bonhoeffer’s “Discipleship”, also known as “The Cost of Discipleship”

As always, I share this information for educational purposes and encourage all to purchase Bonhoeffer’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

The Sermon on the Mount

Matthew 7

The Community of Disciples Is Set Apart

The Disciple and the Unbelievers Continues

When we judge, we encounter other people from the distance of observation and reflection. But love does not allot time and space to do that. For those who love, other people can never become an object for spectators to observe. Instead, they are always a living claim on my love and my service. But doesn’t the evil in other people necessarily force me to pass judgment on them, just for their own sake and because of our love for them? We recognize how sharply the boundary is drawn. Love for a sinner, if misunderstood, is frightfully close to love for the sin. But Christ’s love for the sinner is itself the condemnation of sin; it is the sharpest expression of hatred against sin. It is that unconditional love, in which Jesus’ disciples should live in following him, that achieves what their own disunited love, offered according to their own discretion and conditions, could never achieve, namely, the radical condemnation of evil.

If the disciples judge, then they are erecting standards to measure good and evil. But Jesus Christ is not a standard by which I can measure others. It is he who judges me and reveals what according to my own judgment is good to be thoroughly evil. This prohibits me from applying a standard to others which is not valid for me. When I judge, deciding what is good or evil, I affirm the evil in other persons, because they, too, judge according to good and evil. But they do not know that what they consider good is evil. Instead, they justify themselves in it. If I judge their evil, that will affirm their good, which is never the goodness of Jesus Christ. They are withdrawn from Christ’s judgment and subjected to human judgment. But I myself invoke God’s judgment on myself, because I am no longer living out of the grace of Jesus Christ, but out of a knowledge of good and evil. I become subject to that judgment which I think valid. For all persons, God is a person’s God in the way the person believes God to be.

Judging is the forbidden evaluation of other persons. It corrodes simple love. Love does not prohibit my having my own thoughts about others or my perceiving their sin, but both thoughts and perceptions are liberated from evaluating them. They thereby become only an occasion for that forgiveness and unconditional love Jesus gives me. My refraining from judgment of others does not validate tout comprendre c’est tout pardonner; it does not concede that the other person is somehow right after all. Neither I nor the other person is right. God alone, God’s grace and judgment is proclaimed to be right.

Judging others makes us blind, but love gives us sight. When I judge, I am blind to my own evil and to the grace granted the other person. But in the love of Christ, disciples know about every imaginable kind of guilt and sin, because they know of the suffering of Jesus Christ. At the same time, love recognizes the other person to be one who received forgiveness under the cross. Love sees the other person under the cross, and that is what enables it to have true sight. If my intent in passing judgment were really to destroy evil, then I would seek evil where it really threatens me, namely, in myself. But the fact that I seek evil in another person reveals that in such judgments I am really seeking to be right myself, that I want to avoid punishment for my own evil by judging another person. All judging presupposes the most dangerous self-deception, namely, that the word of God applies differently to me than it does to my neighbor. I claim an exceptional right in that I say: forgiveness applies to me, but condemnation applies to the other person. Judgment as arrogation of false justice about one’s neighbor is totally forbidden to the disciples. They did not receive special rights for themselves from Jesus, which they ought to claim before others. All they receive is communion with him.

But it is not only judging words which are forbidden to the disciples. Proclaiming salvific words of forgiveness to others also has its limits. Jesus’ disciples do not have the power and the right to force them on anyone at any time. All our urging, running after people, proselytizing, every attempt to accomplish something in another person by our own power is in vain and dangerous. In vain—because swine do not recognize the pearls thrown before them; dangerous—because not only does this defile words of forgiveness, not only does it make the other person I am to serve into a sinner against holy gifts, but even the disciples who are preaching are in danger of being needlessly and pointlessly harmed by the blind fury of hardened and darkened hearts. Squandering cheap grace disgusts the world. Then the world will turn violently on those who want to force on it what it does not desire. This signifies for the disciples a serious limitation on their work. It agrees with the directive in Matthew 10 to shake from their feet the dust of any place that does not hear the word of peace. The driving restlessness of the group of disciples, who do not want to accept any limitation on their effectiveness, and their zeal, which does not respect resistance, confuses the word of the gospel with a conquering idea. An idea requires fanatics, who neither know nor respect resistance. The idea is strong. But the Word of God is so weak that it suffers to be despised and rejected by people. For the Word, there are such things as hardened hearts and locked doors. The Word accepts the resistance it encounters and bears it. It is a cruel insight: nothing is impossible for the idea, but for the gospel there are impossibilities. The Word is weaker than the idea. Likewise, the witnesses to the Word are weaker than the propagandists of an idea. But this weakness liberates them from the sick restlessness of a fanatic; they suffer with the Word. Disciples may retreat, or even flee, as long as they are retreating and fleeing with the Word,[224] as long as their weakness is the weakness of the Word itself, as long as they do not abandon the Word in their flight. They are nothing but servants and tools of the Word, and should not want to be strong when the Word is weak. If they wanted to force the Word onto the world by all means, then they would make the living Word of God into an idea, and the world will justifiably fight back against an idea which cannot help it at all. But it is as weak witnesses that they do not flee, but remain—to be sure, only where the Word is. Disciples who would know nothing about this weakness of the Word would not have come to know the secret of God’s lowliness. This weak Word, which suffers contradiction by sinners, is the only strong, merciful Word, that can make sinners repent from the bottom of their hearts. The Word’s power is veiled in weakness. If the Word came in full, unveiled power, that would be the final judgment day. The great task of recognizing the limits of their mission is given to the disciples. But when the Word is misused, it will turn against them.[1]

---------------------------more tomorrow------------------------

Join our “Victory over the Darkness”, “The Bondage Breaker”, "Freedom in Christ" series of Discipleship Classes via the mt4christ247 podcast!

at https://mt4christ247.podbean.com, You can also find it on Apple podcasts

(https://podcasts.apple.com/us/podcast/the-mt4christ247s-podcast/id1551615154). The mt4christ247 podcast is also available on Google Podcasts, Amazon Podcasts, Spotify, iHeartradio, and Audible.com. 

These teachings are also available on the MT4Christ247 You Tube Channel: https://www.youtube.com/@MT4Christ247

Email me at mt4christ247@gmail.com to receive the class materials, share your progress, and to be encouraged.

My wife, TammyLyn, also offers Christian encouragement via her Facebook Group: Ask, Seek, Knock (https://www.facebook.com/groups/529047851449098 ) and her podcast Ask, Seek, and Knock on Podbean (https://feed.podbean.com/tammalyn78/feed.xml)

Encouragement for the Path of Christian Discipleship



[1] Dietrich Bonhoeffer, Discipleship, ed. Martin Kuske et al., trans. Barbara Green and Reinhard Krauss, vol. 4, Dietrich Bonhoeffer Works (Minneapolis, MN: Fortress Press, 2003), 170–173.

Tuesday, November 15, 2022

Joy and Peace in the Great-in-Between - Purity 889


Joy and Peace in the Great-in-Between -  Purity 889  

Purity 889 11/15/2022 Purity 889 Podcast

Purity 889 on YouTube: 



Good morning,

Today’s photo of a pair of trees under a blazing late afternoon sun on the shores of the Niagara River comes to us from yours truly as I made a point of stopping at Fort Schlosser, or the “Upper Niagara Intake Observation Area” while departing Niagara Falls NY back on Thursday.  

Well, there are two trees in this photo, so I guess that makes it a natural selection to represent the second day of our work week, Two for Tuesday? Anyway, I have been to Niagara Falls on a few other occasions in the past but have never stopped at “Fort Schlosser” and so I made a point to do so as the last stop, well almost, it should have been the last stop, before going to my hostel accommodations in Buffalo.  

I can understand why I never stopped at For Schlosser before. After the grandeur of Niagara Falls, the Upper Niagara Intake Observation Area can be a little underwhelming but in truth it is a beautiful site, with wide open spaces to picnic and a long trail that runs parallel to the Niagara Scenic Parkway along the Niagara River that if followed to the West would lead you to the Falls, about 3 miles away, and if followed to the east would lead you beneath the North Grand Island Bridge to Lasalle Riverfront Park, two miles away. So Fort Schlosser may not seem like much to look at when you’re driving past it after visiting the Falls, but it could be the starting point for a great day of walking along the Niagara River.  

And I guess depending on where you are in your walk with the Lord, Fort Schlosser could represent where we find ourselves today, in the “Great-in-Between”, between our pasts and the things waiting for us in the future that could be many miles or even years away.  

One destination in all of our future is Thanksgiving and Christmas and New Years beyond.   While we may be  looking ahead at those times with joyful expectation or anxiety and dread, the important thing to remember about our walk through life and specifically on the path of Christian discipleship is to enjoy the present.  Sure Fort Schlosser may not be Niagara Falls, but its pretty nice there all the same and we shouldn’t not appreciate it because we either have left the Falls behind or are looking forward to the Falls in our future.  

The enemy seeks to steal our peace by telling us two equal and opposite lies. 

1.    Things were better in the past.  

2.    Things are better in the future.  

Like any good lie, there is always a grain of truth in them if the enemy is going to be successful in deceiving us. 

Sure there were good things in our pasts, but there we shouldn’t fall in the trap of living there because our nostalgic vision that only highlights the positive or dwells on the pain, paints a picture that is distorted, one way or the other.  While we could and should appreciate our pasts, for the bad and the good, we should never let it disrupt the peace and joy that we can have today.  

Likewise, we might be in some real present struggles currently or we may have some really good things that are beyond the horizon in our futures.  But if we are focused on the future so much that we are hating the gift of our present, the enemy has won again.  

So as we enter into the second day of the week, submit to God and give Him thanks for the day He has made, today,  and resist the devil who would like to convince you that peace and joy exist only in our pasts or are far away in the distant future.  

Also, the enemy also likes to point out the things we supposedly “lack”.  He can do this with a one-two punch.   

He can stir pleasant thoughts and desire for things that are good, tempting us with circumstantial happiness, with even positive desires for family gatherings or doing acts of service to the Lord or kindness to others.   

But then after the enemy tempts you with “things that would be nice”, he slams you with the facts of your current situation that may make those things difficult to obtain.   Thus we are drawn into depression about the thing “we can’t do” and discontentment with the way things are. 

But the truth is, generally, that right now isn’t so bad, in fact things may actually be better than how they were, but in pointing out nice desires that we may not be able to do right now, our present becomes something we don’t appreciate.  

The kicker is usually these desires the enemy presents also distract us from the problems we should be focused on resolving.  So we end up fantasizing about “what if” rather than addressing the problems left on the back burner of our lives.  Instead of focusing on the “nice things” we wish we had, we would be better served to develop a plan to address the things that have been ignored that if resolved would increase our freedom and peace.   

So obviously, as we walk through this life we have to be aware our current situations and appreciate where we are and rather than fantasize and be disappointed about the things we “can’t have” now we should instead find the joy and the peace that is available to us right here, and right now, and we should not ignore the things that surround us that we could resolve.  

When we walk in the Spirit, the Holy Spirit will lead us into all truth and the truth is there are good things in your life right now that you can appreciate and have peace and joy about.  There is also work to do to resolve past problems that are still a part of your present and to prepare us for the future that is always one day closer.  

However, if we keep walking and talking with God, we will know that we are never alone as we walk from here to there and we have Him to help us and guide us in the way we should go.   

 

 

 

Today’s Bible verse comes to us from “The NLT Bible Promise Book for Men”.

This morning’s meditation verse is:

Romans 10:9 (NLT2)
9  If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Today’s verse reminds us of all it is  that we must do in order to be saved. 

We must confess that Jesus is Lord and believe that God raised Him from the dead.   That’s it.  

But as simple as that may sound, to just believe that!, the whole counsel of God would cause us to understand that confessing Jesus as our Lord and Savior means a lot.  

The implication of anyone being your lord is that you answer to them, and you obey them.  You follow their instructions and call on your life.  

And so the great news is that we are saved by faith alone, however I would never seek to mislead anyone into putting their faith in Christ is just a matter of “easy-believe-ism”.

Christ warned His disciples that the world would hate them and that they would be persecuted because of their faith in Him.  

While salvation is a free gift of grace from God, there is a cost of discipleship – our very lives. God gives us eternal life through Christ and thus we are said to die with Christ and are raised to new life with Him in His resurrection. Our old self is dead, and our purpose is to discover and live our new life in Christ.  

We are saved from God’s wrath and saved to become a part of His kingdom and to represent Him by the way we live.  

So rejoice over your salvation, but never take it lightly or lead people to believe that being a Christian is as simple as the faith it takes to become one.  

___________________________________________

As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from Dietrich Bonhoeffer’s “Discipleship”, also known as “The Cost of Discipleship”

As always, I share this information for educational purposes and encourage all to purchase Bonhoeffer’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

The Sermon on the Mount

Matthew 7

The Community of Disciples Is Set Apart

The Disciple and the Unbelievers

Do not judge, so that you may not be judged. For with the judgment you make you will be judged, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

¶ “Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.

¶ “Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake? If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him! In everything do to others as you would have them do to you; for this is the law and the prophets” (Matt. 7:1–12).

There is an essential connection that leads from chapters 5 and 6 to these verses and then to the great conclusion of the Sermon on the Mount. The fifth chapter spoke of the extraordinariness of discipleship (περισσόν), while the sixth chapter spoke of the disciples’ hidden, simple righteousness (ὰπλο͂υζ). In both aspects the disciples were separated from the community to which they had previously belonged and bound solely to Jesus. The boundary became clearly visible. This raises the question of the relationship between disciples and the people around them. Did their being set apart give them special rights of their own? Did they receive special powers, measuring standards, or talents, which enabled them to assume a special authority toward others? This would have been most likely if Jesus’ disciples had now separated themselves from their environment by sharp, divisive judgments. People could even have come to think that it was Jesus’ will that such divisive and condemnatory judgments were to be made in the disciples’ daily dealings with others. Thus Jesus must make clear that such misunderstandings seriously endanger discipleship. Disciples are not to judge. If they do judge, then they themselves fall under God’s judgment. They themselves will perish by the sword with which they judge others. The gap which divides them from others, as the just from the unjust, even divides them from Jesus.

Why is that so? Disciples live completely out of the bond connecting them with Jesus Christ. Their righteousness depends only on that bond and never apart from it. Therefore, it can never become a standard which the disciples would own and might use in any way they please. What makes them disciples is not a new standard for their lives, but Jesus Christ alone, the mediator and Son of God himself. The disciples’ own righteousness is thus hidden from them in their communion with Jesus. They can no longer see, observe, and judge themselves; they only see Jesus and are seen, judged, and justified by grace by Jesus alone. No measuring standard for a righteous life stands between the disciples and other people; but once again, only Jesus Christ himself stands in their midst. The disciples view other people only as those to whom Jesus comes. They encounter other people only because they approach them together with Jesus. Jesus goes ahead of them to other people, and the disciples follow him. Thus an encounter between a disciple and another person is never just a freely chosen encounter between two people, confronting each other’s views, standards, and judgments immediately. Disciples can encounter other people only as those to whom Jesus himself comes. Jesus’ struggle for the other person, his call, his love, his grace, his judgment are all that matters. Thus the disciples do not stand in a position from which the other person is attacked. Instead, in the truthfulness of Jesus’ love they approach the other person with an unconditional offer of community.[1]

---------------------------more tomorrow------------------------

Join our “Victory over the Darkness”, “The Bondage Breaker”, "Freedom in Christ" series of Discipleship Classes via the mt4christ247 podcast!

at https://mt4christ247.podbean.com, You can also find it on Apple podcasts

(https://podcasts.apple.com/us/podcast/the-mt4christ247s-podcast/id1551615154). The mt4christ247 podcast is also available on Google Podcasts, Amazon Podcasts, Spotify, iHeartradio, and Audible.com. 

These teachings are also available on the MT4Christ247 You Tube Channel: https://www.youtube.com/@MT4Christ247

Email me at mt4christ247@gmail.com to receive the class materials, share your progress, and to be encouraged.

My wife, TammyLyn, also offers Christian encouragement via her Facebook Group: Ask, Seek, Knock (https://www.facebook.com/groups/529047851449098 ) and her podcast Ask, Seek, and Knock on Podbean (https://feed.podbean.com/tammalyn78/feed.xml)

Encouragement for the Path of Christian Discipleship



[1] Dietrich Bonhoeffer, Discipleship, ed. Martin Kuske et al., trans. Barbara Green and Reinhard Krauss, vol. 4, Dietrich Bonhoeffer Works (Minneapolis, MN: Fortress Press, 2003), 169–170.

Monday, November 14, 2022

Would You Stand Up and Walk out on Me? - Purity 888


Would You Stand Up and Walk out on Me?   -  Purity 888     

Purity 888 11/14/2022   Purity 888 Podcast

Purity 888 on YouTube: 



Good morning,

Today’s photo of Buffalo’s Electric Tower decorated in Red White and Blue Lights and Washington Street Illuminated by street lights comes to us from yours truly as I stopped long enough to capture this scene before making my departure just before 4 am on Saturday morning.  Even though I was raring to go, I try to be intentional about appreciating the journey as I go and in that still early morning silence it was as if the Holy Spirit Himself told me to stop and take one last look around before I hastily departed the trip that I felt God had called me to take.   

Well, It’s Monday again, and yes it is back to life and back to the reality of work life again but that’s a good thing, as much as we enjoy our week end get a ways, vacations, and impromptu mission trips,  the vast majority of our lives are spent doing the things we need to do to provide for ourselves and our loved ones and it is the place where if we are walking in the Spirit we will necessarily find peace and joy, just living as Christian disciple’s in our “normal lives”.  

Don’t get me wrong, I was positivelyecstatic over my latest adventure on the road.  With Wednesday evening’s walk through the downtown streets of Oswego, Thursday’s jaunt along the Coast of Lake Ontario and stop in Niagara Falls before my hostel stay in Buffalo, and culminating in volunteering at the Evening with David Jerimiah on Friday night, I really got a small feel of what it was like to live the life of a “beat writer” like Kerouac as I took time to appreciate the journey as much as appreciate the purpose of the journey. 

And I guess that where I and Kerouac would have parted ways, my meandering journey had a meaning and purpose beyond the journey itself.  To paraphrase the quote from Dan Akroyd in the Blues Brothers: I was on a mission from God.   

In 2010, I was saved quite unexpectedly by a radio gospel message spoken by a preacher I didn’t know and who I thought I would have fun mocking.  But the joke was on me as I came to understand the gospel of grace for the first time in my life that fateful Friday in March.  The message was the forgiveness of sins without works through faith in Jesus Christ.  And the messenger was David Jerimiah.  

So earlier this year when I heard about his upcoming tour and event in Buffalo, that just happened to be on Veterans Day, I felt the call to go and serve the ministry that delivered the message that saved my soul.  

And as the Lord would have it, my role as a volunteer seemed to come “full circle” as I who was saved by a David Jerimiah message was given the opportunity to serve as an “altar counselor” – a person who would greet and pray for others, like me, who heard the truth of God’s call on their lives and either made Jesus Christ their Lord and Savior or felt called to come forward and rededicate their lives to Christ.  

I talked about my experience of serving as an altar counselor in the opening minutes of yesterday’s Bible Study with the Cincotti’s “For Such a Time as This” (https://youtu.be/WpN-j-I8C58) so if you want to here about it, I am including a link to the video on YouTube on the blog today.  

It was a very joyous and humbling opportunity and I felt honored to serve there but there was one moment that happened before David Jerimiah completed his message and invited people to come forward that I will never forget. 

Before the altar call and before the musical performers started singing “Amazing Grace”, David Jerimiah preached a message based on Jesus’ Olivet Discourse found in Matthew 24 & 25, Mark 13, and Luke 21, where Jesus prophesied about the destruction of the temple in Jerusalem and what we commonly know as the end times.   Jerimiah’s teaching on this subject can be found in his latest book “The World of the End”. Jerimiah’s message was biblically sound and sought to encourage the audience that even though current events may seem chaotic God was still in control and He had a plan to make things right that would come through the eventual return of Jesus Christ.  

I literally had a front row seat for the message and was impressed with Jerimiah’s simple but hopeful teaching of what can be a frightening subject.  I didn’t find his delivery or subject to be condemning or off putting at all.     

However, about midway through Jerimiah’s message I noticed something.  As I watched Jerimiah’ message from the right side of the Key Bank Center Arena, I saw a couple in the seats on the left side, stand up and walk out.  And then I saw two other people walk out. And a group of three. Then I saw more leave.   It wasn’t a mass exodus or anything but I would say that I observed approximately 15 to 20 people head for the exits with there coats on and seemingly no intention to stay.  

The evening with David Jerimiah up to this point was filled with music and general positive messages regarding the Christian faith but when Jerimiah preached from the word of God from Christ’s end times prophecies people left as if to say: “I don’t want to hear any of “your” end times preaching!”

I also saw this. I saw an older couple, presumably married, and when some people started leaving the husband stood up as if to say “I’ve had enough, we’re done here.”  But the wife remained seated. She didn’t move and although her husband stood for more than just a moment, she basically ignored him until eventually he just sat down again.   Can you say “unequally yoked”?   

You see David Jerimiah wasn’t speaking his end times message, he was reading and explaining the word of Jesus Christ, you know that guy who is the TRUTH, the Way, and the Life?   

And to get up and walk out this rather basic interpretation on the words of Christ, really has to make you wonder about the spiritual destiny of someone. 

They could stomach the worship music and general niceties of Christianity but when a message that was proclaimed that spoke of the urgency to believe and to follow Jesus suddenly the show was over.  Their “religious tolerance” had reached it’s limits.  

You see David Jerimiah wasn’t telling anyone how to live their lives or telling people who to vote for, He was telling people of the desperate need that every man, woman, and child had to make Jesus their Lord and Savior in light of Christ’s words.   That’s it.  Jerimiah basically encouraged his audience to not be afraid of the chaos of this world, to put their faith in Jesus, and to trust in the Lord.   

But that was too much, because even though he didn’t say it, people know that if you put your faith in Jesus there is an expectation to be changed, to become like Jesus, by following His example in how we live our lives.  

Any gospel that tells you that tells you nothing needs to change when you put your faith in Jesus denies what Jesus Himself and what the whole counsel of God says.  

But apparently you don’t even have to preach about repentance, for some all you have to do is point to the exclusivity to save or the belief that God will intervene in the course of history to have His will be done “on earth as it is in heaven” to send people to stand up and walk out.  

Now I realize that there could be very good reasons why some of people these left. I could even imagine that some of these people wholeheartedly identify themselves as Christians.  But among all the reasons and a categories of possibilities I can cut it down to a few.  

1. They are actually a follower of Jesus Christ and they had other matters to take care of that demanded their immediate attention.  Hey, some times you got to go, sorry pastor.  I’ll buy that book, tell my friends and family to put their faith in Christ to follow Him because we are in some dark time for sure!”  

2. They may identify as a Christian culturally, or know Christians,  but they don’t have a relationship with the Lord.  They think Christianity is nice but don’t might believe that the Bible isn’t all true, don’t believe Jesus is God, or find other things in scripture like the call to sanctification or the end times to be highly questionable.   They have no sense of assurance of salvation and suspect that religion just might be a game.  Their “faith” doesn’t have a part of their lives or doesn’t have a priority in them.

3. Or they don’t believe - they were dragged along for the ride and although they suffered through the worship music, they couldn’t stay a minute more after the Bible got brought out!  

That’s basically it. I think. Those who actually believe. Those who are along for the ride but don’t really have faith. And those who know they don’t have faith.    

It gives me no pleasure to think about those who would walk out if they should fall into the latter two categories.  In fact, when I saw those people leave I got a chill as I imagined the worse: that these people’s departure was a concrete example of their rejection of Jesus Christ in the starkest demonstrative way.   I can imagine Jesus singing Joe Cocker’s old song about His friends:

“ What would you do if I sang out of tune? 

Would you stand up and walk out on Me?” 

Well some people, I don’t know which ones, got up Friday night at Key Bank Center in Buffalo and showed that they are no friend of Jesus by getting up and walking out on Him.  

All I can say to that is that I hope a seed was planted. I hope that David Jerimiah’s preaching of the word of God disturbed them enough that they think about what Jesus said and it causes them to investigate the word of God for themselves.  

Because as someone who got up and walked out of church on more than one occasion in my life, I know that as long as we live there is still hope for those who blatantly reject Christianity.  As we walk through life and go through trials and suffer loss, there is the potential we will seek the meaning of our existence and we will instinctively ask God to reveal Himself to us. 

And I know that even the most worldly sinner, can find the Truth when they humbly ask God for His help.  

So for those who know the truth of the gospel of Jesus Christ and who are living with the hope and peace that go beyond understanding, share the good news.   Keep walking and talking with God and demonstrate how good God is by living righteously and by caring for others.  

And if you are not sure, or don’t have faith, I won’t preach but I would encourage you to investigate the spiritual matters of life and ask God to reveal Himself to you, because the word that you may not believe, tells us that if we seek the Lord with all our hearts we will find Him. 

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As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from Dietrich Bonhoeffer’s “Discipleship”, also known as “The Cost of Discipleship”

As always, I share this information for educational purposes and encourage all to purchase Bonhoeffer’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

The Sermon on the Mount

Matthew 6

On the Hidden Nature of the Christian Life

The Simplicity of Carefree Life

But where is the boundary between the goods I am supposed to use and the treasure I am not supposed to have? If we turn the statement around and say, What your heart clings to is your treasure, then we have the answer. It can be a very modest treasure; it is not a question of size. Everything depends on the heart, on you. If I continue to ask how can I recognize what my heart clings to, again there is a clear and simple answer: everything which keeps you from loving God above all things, everything which gets between you and your obedience to Jesus is the treasure to which your heart clings.

Because the human heart needs a treasure to cling to, it is Jesus’ will that it should have a treasure, but not on earth where it decays. Instead, the treasure is in heaven, where it is preserved. The “treasures” in heaven of which Jesus is speaking are apparently not the One Treasure, Jesus himself, but treasures really collected by his followers. A great promise is expressed in this, that disciples will acquire heavenly treasures by following Jesus, treasures which will not decay, which wait for them, with which they shall be united.[204] What other treasures could they be except that extraordinariness, that hiddenness of life as a disciple? What treasures could they be except the fruits of Christ’s suffering, which the life of a disciple will bear?

If disciples have completely entrusted their hearts to God, then it is clear to them that they cannot serve two masters. They simply cannot. It is impossible in discipleship. It would be tempting to demonstrate one’s Christian cleverness and experience by showing that one did know how to serve both masters, mammon [wealth] and God, by giving each their limited due. Why shouldn’t we, who are God’s children, also be joyous children of this world, who enjoy God’s good gifts and receive their treasures as God’s blessings? God and world, God and earthly goods are against each other, because the world and its goods reach for our hearts. Only when they have won our hearts are they really what they are. Without our hearts, earthly goods and the world mean nothing. They live off our hearts. In that way they are against God. We can give our hearts in complete love only to one object, we can cling only to one master. Whatever opposes this love falls into hatred. According to Jesus’ word, there can be only love or hate toward God. If we do not love God, then we hate God. There is no in-between. That is the way God is, and that is what makes God be God, that we can only love or hate God. Only one or the other option is possible. Either you love God or you love the goods of the world. If you love the world, you hate God; if you love God, you hate the world. It does not matter at all whether you intend to do it or whether you know what you are doing. Of course, you will not intend to do so, and you will probably not know what you are doing. It is much more likely that you do not intend what you do; you just intend to serve both masters. You intend to love God and goods, so you will always view it as an untruth that you hate God. You love God, you think. But by loving God and also the goods of the world, our love for God is actually hate; our eye no longer views things simply, and our heart is no longer in communion with Jesus. Whether it is your intention or not, it cannot be otherwise. You cannot serve two masters, you who are following Jesus.

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today” (Matt. 6:25–34).

Do not worry! Earthly goods deceive the human heart into believing that they give it security and freedom from worry. But in truth, they are what cause anxiety. The heart which clings to goods receives with them the choking burden of worry. Worry collects treasures, and treasures produce more worries. We desire to secure our lives with earthly goods; we want our worrying to make us worry-free, but the truth is the opposite. The chains which bind us to earthly goods, the clutches which hold the goods tight, are themselves worries.

Abuse of earthly goods consists of using them as a security for the next day. Worry is always directed toward tomorrow. But the goods are intended only for today in the strictest sense. It is our securing things for tomorrow which makes us so insecure today. It is enough that each day should have its own troubles. Only those who put tomorrow completely into God’s hand and receive fully today what they need for their lives are really secure. Receiving daily liberates me from tomorrow. The thought of tomorrow gives me endless worries. “Do not worry about tomorrow”—that is either cruel ridicule of the poor and suffering, whom Jesus is addressing, of all those who—in human perspective—will starve tomorrow if they do not worry today; it is either an intolerable law that people will reject and detest or it is the unique gospel proclamation of the freedom of God’s children, who have a Father in heaven, who has given them the gift of his dear Son. Will he not with him also give us everything else?

“Do not worry about tomorrow”—we should not understand that to be human wisdom or a law. The only way to understand it is as the gospel of Jesus Christ. Only those disciples who have recognized Jesus can receive from this word an affirmation of the love of the Father of Jesus Christ and liberation from all things. It is not worrying which makes disciples worry-free; it is faith in Jesus Christ. Now they know: we cannot worry (v. 27). The next day, the next hour is completely out of our hands’ reach. It is meaningless to behave as if we could worry. We can change nothing about the conditions of the world. Only God can change the conditions, for example, a body’s height, for God rules the world. Because we cannot worry, because we are so powerless, we should not worry. Worrying means taking God’s rule onto ourselves.

Disciples know not only that they may not and cannot worry, but also that they need not worry. It is not worry, it is not even work which produces daily bread, but God the Father. The birds and the lilies do not work and spin, but they are fed and clothed; they receive their daily share without worry. They need the goods of the world only for daily life. They do not collect them. By not collecting they praise the creator, not by their industry, their work, their worry, but by receiving daily and simply the gifts God gives. That is how birds and lilies become examples for disciples. Jesus dissolves the connection between work and food, which is conceived in terms of cause and effect apart from God. He does not value daily bread as the reward for work. Instead, he speaks of the carefree simplicity of those who follow the ways of Jesus and receive everything from God.

“Now no animal works for its living, but each has its own task to perform, after which it seeks and finds its food. The little birds fly about and warble, make nests, and hatch their young. That is their task. But they do not gain their living from it. Oxen plow, horses carry their riders and have a share in battle; sheep furnish wool, milk, cheese, and so on. That is their task. But they do not gain their living from it. It is the earth which produces grass and nourishes them through God’s blessing.… Similarly, man must necessarily work and busy himself at something. At the same time, however, he must know that it is something other than his labor which furnishes him sustenance; it is the divine blessing. Because God gives him nothing unless he works, it may seem as if it is his labor which sustains him; just as the little birds neither sow nor reap, but they would certainly die of hunger if they did not fly about to seek their food. The fact that they find food, however, is not due to their own labor, but to God’s goodness. For who placed their food there where they can find it?… For where God has not laid up a supply no one will find anything, even though they all work themselves to death searching.” (Luther) But if the creator sustains birds and lilies, won’t the Father also feed his children, who daily ask him to do so? Shouldn’t God give them what they need for their daily lives, God, to whom all the goods of the earth belong and who can distribute them according to God’s own pleasure? “God give me every day as much as I need to live. He gives it to the birds on the roof, how should he not give it to me?” (Claudius).

Worry is the concern of nonbelievers, who rely on their strength and work, but not on God. Nonbelievers are worriers, because they do not know that the Father knows what their needs are. So they intend to get for themselves what they do not expect from God. But disciples are to “strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.” This makes clear that concern for food and clothing is not yet concern for the kingdom of God, as we would like to understand it. We would like to consider performing our work for our families and ourselves, our worrying for food and a place to live and sleep, to be the same thing as striving for the kingdom of God, as if striving for the kingdom took place only in the context of those concerns. The kingdom of God and God’s righteousness are something entirely different from the gifts of the world that are to come to us. It is nothing other than the righteousness about which Matthew 5 and 6 have spoken, the righteousness of the cross of Christ and discipleship under the cross. Communion with Jesus and obedience to his commandment come first; then everything else follows. There is no blending of the two; one follows the other. Striving for the righteousness of Christ stands ahead of the cares of our lives for food and clothing, or for job and family. This is the most exacting summary of everything which has been said before. This word of Jesus, like the commandment not to worry, is either an unbearable burden, an impossible destruction of human existence for the poor and suffering—or it is the gospel itself, which can make us completely free and completely joyous. Jesus is not speaking of what people should do but cannot do. Rather, he is speaking of what God has granted us and continues to promise us. If Christ has been given to us, if we are called to follow him, then everything, everything indeed is given us with him. Everything else shall be given to us. Those who in following Jesus look only to his righteousness are in the care and protection of Jesus Christ and his Father. Nothing can harm those who are thus in communion with the Father; they cannot doubt that the Father will feed his children and will not let them starve. God will help them at the right time. God knows what we need.

Jesus’ disciples, even after having followed him for a long time, will be able to answer the question, “Were you ever in need?” with “Lord, never!” How could they suffer need who in hunger and nakedness, persecution and danger are confident of their community with Jesus Christ?[1]

---------------------------more tomorrow------------------------

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Encouragement for the Path of Christian Discipleship



[1] Dietrich Bonhoeffer, Discipleship, ed. Martin Kuske et al., trans. Barbara Green and Reinhard Krauss, vol. 4, Dietrich Bonhoeffer Works (Minneapolis, MN: Fortress Press, 2003), 163–168.