Labels

Friday, February 3, 2023

King Me! Walking in the Spirit - Purity 957


King Me! Walking in the Spirit - Purity 957

Purity 957 02/03/2023 Purity 957 Podcast

Purity 957 on YouTube: 


Good morning,

Today’s photo of a positively blazing sunset on the horizon over the waters of the Hudson River comes to us from yours truly as I took this “no look” shot will driving through Castleton NY on the way home from work yesterday.  Although I obeyed the local traffic laws, I didn’t keep both hands on the wheel! So don’t try this at home, kids!

Well, It’s Friday – Thank the Lord God Almighty, and I share this awkward sideways view of the world, as an encouragement to look for the beauty in life where you live it and to appreciate where God has put you in life, right here and right now, regardless of the circumstances.  

I appreciate where God has put me so much that I am sharing the February 1st sunset photo just outside my home that I was going to share yesterday before I changed my mind and decided to share Dave Baun’s “better pathway” photo from the land down under – for “pathway Thursday”.        



Beyond my normal gratitude and appreciation for my home and scenic commute, I am particularly thankful for them today because I don’t expect to see them again for quite some time.   

My employer is sending me on the road to Syracuse NY for training for the next 8 business days and because I weekend with my wife in Easton, I won’t see these views again until my return trek on February 15th!    

February is the shortest month of the year and in many ways even though we are only on its third day, the month is all but gone for me in one sense as I am only scheduled to my normal work responsibilities for two days, the 16th and 17th, before I take all the remaining days off for a “mid-winter recess vacation”!   Granted I will be learning new skills at training for the next 8 business days, but its training, presumably indoors, and even though “February” will usually “make me shiver” – it will only be able to do that in a work environment for 2 days! Two days!

I feel like a short timer in the jail or the service before retirement: “I can do two days standing in my head!”   

I am no big fan of working in winter’s cold and although I am not thrilled with being forced to Syracuse for training, I can’t help but feel blessed as “things have worked out” – Sovereign God – to where I will only be outside working in the elements for 2 days for whole month of February.   

I feel like a  “checker” and the Lord has used me to do a Triple jump to get me to the other side of February’s board when the game has just begun, and all I have to do is sit back and watch it happen!  “King ME!”   -

Not to mix metaphors,  but with the Superbowl coming up next weekend, its like it’s “First Down and March to GO! And the Lord just lite up the scoreboard with a “Hail Mary” – oh boy – sending me beyond February’s goal line with little or no effort on my part.   Talk about Blessing and Grace!   

When we are walking and talking with God good things, amazing things, come to pass.  It doesn’t happen all the time but when it does happen, it’s hard deny that God’s fingerprints are all over our lives.  

That’s why we have to be God conscious and rest in an attitude of gratitude. Not only should we always give thanks to the Lord for opening our eyes to the truth of the gospel of Jesus Christ,  we should be thanking Him continually for shaping the events of our personal lives.  

When we remember that God is always in control, we can see that He is guiding us and blessing as we go.  When we remember we are not alone in this walk through life and that God is “setting things up for us”, we will see his invitations into good  works and blessings and will be able to rejoice, as they happen, as we respond by walking into the things God has for us.   

Of course, we have to be careful. Sometimes when we walk in the Spirit, we think we can almost “call the next shot” as we imagine where our current pathway is going only to discover that our expectations and reality were not on the same time line.  So be positive, be hopeful, but remember that our joy does not come from the convergence of circumstances, it comes from our peace with God.  The blessings are a bonus so don’t get it twisted by trying to push God’s hand to take you where you want to go because you run the risk of being disappointed and becoming dissatisfied with your current “blessed” condition.  Don’t take what you have for granted while looking for better things. 

So even though I know my schedule indicates that I am going to chill in February, in a good way, I will be doing my best to stay grounded in contentment from moment to moment, from day to day, and enjoy the good aspects of some unasked for and unexpected changes in my normal routine.  

I hope you see the dynamics of what it means to walk in the Spirit here.  Thanksgiving, gratitude, hope, trust, contentment, and joy.   Rather than lamenting over the fact that I won’t see the beloved views from my place “down by  The River” and on my commute up 9J, I am deciding to embrace what “God has arranged” and be open to “What’s Next?”.  Even though it seems like I can see the end from the beginning, I know that God is the only One who can do that and that He will determine things regardless of what is forecasted or scheduled by man.   

So my friends, let’s rejoice over the day that the Lord has made, enjoy each moment as it passes today, and find joy in anticipating what the weekend will have instore for us but to take the time as we go to appreciate where we are now.  

So keep walking and talking with God, and have a great weekend!

-------------------------------------------------------------------------------------------------------

Today’s Bible verse comes to us from “The NLT Bible Promise Book for Men”.

This morning’s meditation verse is:

1 Peter 5:10 (NLT2)
10  In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation.

Today’s Bible verse remind us that out of His kindness, God has given us eternal life through our faith in Jesus Christ and that even though we may suffer here on earth, God’s word indicates that God will restore, support, and strengthen us as we go and will place us on a sure foundation.        

I am not a master builder guys but the sure foundation that we have is Jesus Christ and because of Him we can always find a firm place to stand in life: our identity in Christ.   We are new creations in Christ. We are given eternal life, wait for it!

And so today’s verse covers the here and now, the moment to moment steps through this life and it covers our safety when we step into eternity.   

The power of our faith lies in our connection to God and our new identities in Christ and our belief – our faith- in the reality of these things.  The restoration, the support, and the strength that we receive from the Lord comes from our faith that He is good and will provide for us.   

I know it sounds trite but “if you believe it, you receive it” turns out to be very true for the Christian because we are standing on the sure foundation of the One who has all authority on heaven and on earth. God, Jesus, and the Holy Spirit are for us and will give good gifts to those who place their faith in Christ, and believe it.  

The gospels are full of situations where Jesus said thing like “Your faith has made you well”.   That plays out as true for us – in terms of being restored, comforted, supported, and strengthened through God’s power in our spirit when we surrender to His will and ways.   

John 8:36 (NKJV) says
36  Therefore if the Son makes you free, you shall be free indeed.

If you believe that Jesus has set you free, you will be restored, feel supported, and feel strong in the Lord.  If you believe Jesus has set you free, you will realize you are free and you will start to live out your freedom which will only confirm what you believe!

So that’s our faith here on earth, an interactive relationship with the living God in which He pours His power – His restorative power, His supporting power, and His strengthening power – into those who believe and ask to be filled.  

Now we don’t perfectly know what God’s plans are, we don’t know when we will be called into eternity, which is when the ultimate restoration, support, and strengthening takes place, and we know the realities of life, people tend to get old and die, so we need to draw to the Lord to help us here on earth but at the same time accept those times when we suffer knowing that God has given us a sure foundation to stand on in all times and season until the day He calls us home.   

So thank the Lord for His kindness that saved you, and that will empower you or give you the strength to endure until you see Him face to face.  

 

___________________________________________

As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from A.W. Pink’s “The Sovereignty of God.”

As always, I share this information for educational purposes and encourage all to purchase A.W. Pink’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

THE SOVEREIGNTY OF GOD

By  ARTHUR W. PINK

CHAPTER FIVE

THE SOVEREIGNTY OF GOD IN REPROBATION continues

 

Ere passing to the next verse let us summarize the teaching of this and the two previous ones. In v. 19 two questions are asked, “Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?” To those questions a threefold answer is returned. First, in v. 20 the apostle denies the creature the right to sit in judgment upon the ways of the Creator—“Nay but, O man who art thou that repliest against God? Shall the thing formed say to Him that formed it, Why hast Thou made me thus?” The apostle insists that the rectitude of God’s will must not be questioned. Whatever He does must be right. Second, in v. 21 the apostle declares that the Creator has the right to dispose of His creatures as He sees fit—“Hath not the Potter power over the clay, of the same lump, to make one vessel unto honor, and another unto dishonor?” It should be carefully noted that the word for “power” here is exousia—an entirely different word from the one translated “power” in the following verse (“to make known His power”), where it is duaton. In the words “Hath not the Potter power over the clay?” it must be God’s power justly exercised which is in view—the exercise of God’s rights consistently with His justice—because the mere assertion of His omnipotency would be no such answer as God would return to the questions asked in v. 19. Third, in vv. 22, 23 the apostle gives the reasons why God proceeds differently with one of His creatures from another: one the one hand, it is to “shew His wrath” and to “make His power known;” on the other hand, it is to “make known the riches of His glory.”

“Hath not the potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour?” Certainly God has the right to do this because He is the Creator. Does He exercise this right? Yes, as vs. 13 and 17 clearly show us—“For this same purpose have I raised thee (Pharaoh) up.”

V. 22. “What if God, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction.” Here the apostle tells us in the second place why God acts thus, i.e., differently with different ones—having mercy on some and hardening others, making one vessel “unto honour” and another “unto dishonour.” Observe that here in v. 22 the apostle first mentions “vessels of wrath” before he refers in v. 23 to the “vessels of mercy.” Why is this? The answer to this question is of first importance: we reply, Because it is the “vessels of wrath” who are the subjects in view before the objector in v. 19. Two reasons are given why God makes some “vessels unto dishonour;” first, to “shew His wrath,” and secondly “to make His power known”—both of which were exemplified in the case of Pharaoh.

One point in the above verse requires separate consideration—“Vessels of wrath fitted to destruction.” The usual explanation which is given of these words is that the vessels of wrath fit themselves to destruction, that is, fit themselves by virtue of their wickedness; and it is argued that there is no need for God to “fit them to destruction,” because they are already fitted by their own depravity, and that this must be the real meaning of this expression. Now if by “destruction” we understand punishment, it is perfectly true that the non-elect do “fit themselves,” for every one will be judged “according to his works;” and further, we freely grant that subjectively the non-elect do fit themselves for destruction. But the point to be decided is, Is this what the apostle is here referring to? And, without hesitation, we reply it is not. Go back to vs. 11–13: did Esau fit himself to be an object of God’s hatred, or was he not such before he was born? Again; did Pharaoh fit himself for destruction, or did not God harden his heart before the plagues were sent upon Egypt?—see Ex. 4:21!

Rom. 9:22 is clearly a continuation in thought of v. 21, and v. 21 is part of the apostle’s reply to the question raised in v. 20: therefore, to fairly follow out the figure, it must be God Himself who “fits” unto destruction the vessels of wrath. Should it be asked how God does this, the answer, necessarily, is, objectively,—He fits the non-elect unto destruction by His fore-ordinating decrees. Should it be asked why God does this, the answer must be, To promote His own glory, i.e., the glory of His justice, power and wrath. “The sum of the apostle’s answer here is, that the grand object of God, both in the election and the reprobation of men, is that which is paramount to all things else in the creation of men, namely, His own glory” (Robert Haldane).

V. 23. “And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory.” The only point in this verse which demands attention is the fact that the “vessels of mercy” are here said to be “afore prepared unto glory.” Many have pointed out that the previous verse does not say the vessels of wrath were afore prepared unto destruction, and from this omission they have concluded that we must understand the reference there to the non-elect fitting themselves in time, rather than God ordaining them for destruction from all eternity. But this conclusion by no means follows. We need to look back to v. 21 and note the figure which is there employed. “Clay” is inanimate matter, corrupt, decomposed, and therefore a fit substance to represent fallen humanity. As then the apostle is contemplating God’s sovereign dealings with humanity in view of the Fall, He does not say the vessels of wrath were “afore” prepared unto destruction, for the obvious and sufficient reason that it was not until after the Fall that they became (in themselves) what is here symbolized by the “clay.” All that is necessary to refute the erroneous conclusion referred to above is to point out that what is said of the vessels of wrath is not that they are fit for destruction (which is the word that would have been used if the reference had been to them fitting themselves by their own wickedness), but fitted to destruction; which, in the light of the whole context, must mean a sovereign ordination to destruction by the Creator. We quote here the pointed words of Calvin on this passage: “There are vessels prepared for destruction, that is, given up and appointed to destruction; they are also vessels of wrath, that is, made and formed for this end, that they may be examples of God’s vengeance and displeasure. Though in the second clause the apostle asserts more expressly, that it is God who prepared the elect for glory, as he had simply said before that the reprobate are vessels prepared for destruction, there is yet no doubt but that the preparation of both is connected with the secret counsel of God. Paul might have otherwise said, that the reprobate gave up or cast themselves into destruction, but he intimates here, that before they are born they are destined to their lot.” With this we are in hearty accord. Rom. 9:22 does not say the vessels of wrath fitted themselves, nor does it say they are fit for destruction, instead, it declares they are “fitted to destruction,” and the context shows plainly it is God who thus “fits” them—objectively by His eternal decrees.[1]

---------------------------more tomorrow------------------------

Join our “Victory over the Darkness”, “The Bondage Breaker”, "Freedom in Christ" series of Discipleship Classes via the mt4christ247 podcast!

at https://mt4christ247.podbean.com, You can also find it on Apple podcasts

(https://podcasts.apple.com/us/podcast/the-mt4christ247s-podcast/id1551615154). The mt4christ247 podcast is also available on Google Podcasts, Amazon Podcasts, Spotify, iHeartradio, and Audible.com. 

These teachings are also available on the MT4Christ247 You Tube Channel: https://www.youtube.com/@MT4Christ247

Email me at mt4christ247@gmail.com to receive the class materials, share your progress, and to be encouraged.

My wife, TammyLyn, also offers Christian encouragement via her Ask Seek Knock blog (https://tammylynask.blogspot.com/ ),  her Facebook Group: Ask, Seek, Knock (https://www.facebook.com/groups/529047851449098 ) and her podcast Ask, Seek, and Knock on Podbean (https://feed.podbean.com/tammalyn78/feed.xml)

“The views, opinions, and commentary of this publication are those of the author, M.T. Clark, only, and do not purport to reflect the opinions or views of any of the photographers, artists, ministries, or other authors of the other works that may be included in this publication, and do not necessarily reflect the views or positions of any entities the author may represent.”

Encouragement for the Path of Christian Discipleship


[1] Arthur W. Pink, The Sovereignty of God (Swengel, PA: Bible Truth Depot, 1949), 101–105.

Thursday, February 2, 2023

A Better Pathway - Purity 956


A Better Pathway - Purity 956

Purity 956 02/02/2023 Purity 956 Podcast

Purity 956 on YouTube: 



Good morning,

Today’s photo of a boardwalk stairway descending to a white sand beach and the blue and teal waters of the Indian Ocean  below, all under a cloudless blue sky, comes to us from Dave Baun of Dave Baun Photography (https://www.facebook.com/DaveBaunPhotography) who shared a bunch of his views from his vacation holiday excursion to Rottnest Island on social media yesterday, promising his friends that there would be more to come!

Well, It’s Thursday again and as is my habit I share Dave’s pathway as a visual reminder and an encouragement to all who read or hear this message to get on. or to continue on, the pathway of Christian Discipleship which always promises “more to come” as we seek to follow the Lord’s call on our lives.     

Dave’s spectacular photos changed my plans for the photo of the day this morning as I had originally decided to share another view of the Hudson River /Schodack Creek outside my home under yesterday’s sunset sky, which featured a horizontal view of the “pathway” of State Route 9J. But I decided I liked Dave’s vertical pathway to a white sand beach better and frankly wouldn’t mind following in his footsteps in the land down under some day!

And this changing of my mind, about “choosing a different pathway”, reminds me of how the Lord opened my eyes to His better way even though I had been relatively pleased with the path I was on when He woke me up to the fact that didn’t see the danger I was in as I was gleefully skipping down the highway to hell.  

As much as I have shared my testimony and admit to the fact that I was lost, I didn’t know I was lost.   As much as I have testified to the fact that I sought spiritual answers after the death of my son,  when God decided to wake me up, I wasn’t searching anymore!

Because of my pain, my suffering, my ignorance, and my sin,  I had ruled out Christianity as an option and chose a path where I could be “spiritual” and still indulge in all the sins of the flesh that I loved and hated.  When God reached through the veil and reached out to me with a gospel radio message, I thought I had it “going on”. I thought I was wise.   I understood that rules were meant to be broken and that I was successfully playing the game of life.

I had a job that provided for me, a family, and an active social life – all by myself – in my basement with my booze and my drugs after hours.  I was an upstanding citizen by day and “pushing the limits” and “exploring the universe” through spiritual and philosophical ponderings accompanied by euphoric experiences by night. I worked hard, and I hated it, but I played hard to make up for it. I was living the “undercover double life” careening around the clock of a vicious cycle of addiction with all the ups and downs and reactive emotions that come with it.  As crazy as my life was back then, the path I was on “worked for me” and because I was “doing whatever” I wanted, I thought I had figured life out and was wise while everyone else was stupid. 

Of course one of the pieces of wisdom I held onto was that there was no God, or at least not the God of Christianity.  No, because of my interest in Buddhism, I viewed existence to be run by unseen impersonal forces, like karma, and that Christianity had gotten it wrong because, we didn’t have just one life to live, and we never really died because we would be reincarnated into some other form of life based on our “wisdom” when we died. 

When you live according to this pantheistic view of reality, you simultaneously agree with and check out on personal responsibility and morality.   The impersonal cosmic forces would determine your fate and no matter what you would always get a second chance at life in the next go round.  Morality was reduced to “not harming others” so there was no guilt over the things I did and there was no reason to change even though I had an overwhelming sense that much of what I did was wrong. The “ends justify the means” and the “pleasure principle” worked for me, at least until I got “in trouble”. I knew I wasn’t perfect but I kept my darkness in the shadows and figured that was okay. I was a ”nice guy” as far as anyone knew and I didn’t need to share anything that would lead anyone to know any different.   

But God knew.   He saw me alone in the dark.  He saw the path I was on. And because of His mercy, grace, and love, He decided to rescue me from myself.   He showed me the Truth, the Way, and Life that was infinitely better than the pathway to destruction that I was on.   

One thing I didn’t have on the path I was walking on was forgiveness.  My life was a vicious cycle of shame and guilt. I rationalized and justified myself and decided there was nothing wrong with the way I lived but my heart, mind, and body knew different.  No matter how long I walked in darkness and told myself that I was “fine” and “free”, the truth was I wasn’t fine and I wasn’t free. 

I was operating against God’s wisdom and ways and was personally separated from Him.  In essence I was doing everything wrong. Not only was I going against the advice of the One who created life itself, I was rejecting the One who would determine my eternal destiny.   But I was blind to it all, life was what it was and I was just trying to “be happy” in and of myself – something that is impossible. 

It’s God’s creation, how could we think that we could have happiness or lasting peace by ignoring Him?

How could we think we were “fine” without making peace and having a relationship with Him?  

Like I said, I was ignorant. I was blind.

I mean these are very simple questions! Is there a Creator? Do you think it might be a good idea to be in alignment with Him?   Perhaps?   

But, we are spiritually blind and willfully rebellious. We dismiss thie big questions because if we entertain them we would have to humble ourselves and follow the Creator’s way of living.  So we run away from God and do our own thing.   We think the path we are on is just “fine”.  

But it is not.  It’s God’s way or the Highway to Hell, ultimately and when we live independent of the Lord we can experience some of that hell right here on earth.  

One picture of hell is torment.  Shame, guilt, anxiety, fear, depression, and anger are the reactive emotions that torment us on earth. We experience these “little hells” when we are separated from the Lord and are violating His ways.  

But God welcomes us home. He calls us to the pathway of peace. By making Christ our Lord and Savior, we find it.  

This world will try to convince you that there are many roads you can take through life but God has the only road that leads to life everlasting and peace on earth for those become His children by faith.   

So if you have found God’s path keep walking on it! It’s the path that lead to life!

But if you are experiencing those little hells, you need to draw close to the Father and learn from Him. You need to learn about who you are in Christ and how live according to God’s way.  God’s put us on the pathway to peace but we have to walk in His footsteps to experience it.

So keep walking and talking with God. Remember that He has shown you the way to life and all we have to do to experience the fruit of the Spirit here on earth is to follow Him.  

 

-------------------------------------------------------------------------------------------------------

Today’s Bible verse comes to us from “The NLT Bible Promise Book for Men”.

This morning’s meditation verses are:

2 Corinthians 1:3-5 (NLT2)
3  All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort.
4  He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.
5  For the more we suffer for Christ, the more God will shower us with his comfort through Christ.

Today’s Bible verses remind us that God, our merciful Father, is the source of all comfort and that when we experience His comfort, we can share it with others.   

God gives us forgiveness, eternal life, and an example of how to live through Jesus Christ.   He also gives us the Comforter, the indwelling presence of God in the person of the Holy Spirit.   He heals our wounds, restores us, and invites us into an abundant life.  That’s very comforting!

But if you notice, this language is quite intimate – God comforting us, it points to us being in His presence – drawing on Him to help us.  So stay close to God and seek His comfort only. And when you have received His comfort, share it with others and the world that desperately needs it.

___________________________________________

As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from A.W. Pink’s “The Sovereignty of God.”

As always, I share this information for educational purposes and encourage all to purchase A.W. Pink’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

THE SOVEREIGNTY OF GOD

By  ARTHUR W. PINK

CHAPTER FIVE

THE SOVEREIGNTY OF GOD IN REPROBATION continues

 

V. 18. “Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.” This affirmation of God’s sovereign “hardening” of sinners’ hearts—in contradistinction from judicial hardening—is not alone. Mark the language of John 12:37–40, “But though He had done so many miracles before them, yet they believed not on Him: that the saying of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe (why?), because that Isaiah said again, He hath blinded their eyes, and hardened their hearts (why? Because they had refused to believe on Christ? This is the popular belief, but mark the answer of Scripture) that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.” Now, reader, it is just a question as to whether or not you will believe what God has revealed in His Word. It is not a matter of prolonged searching or profound study, but a childlike spirit which is needed in order to understand this doctrine.

V. 19. “Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?” Is not this the very objection which is urged today? The force of the apostle’s questions here seem to be this: Since everything is dependent on God’s will, which is irreversible, and since this will of God, according to which He can do everything as sovereign—since He can have mercy on whom He wills to have mercy, and can refuse mercy and inflict punishment on whom He chooses to do so—why does He not will to have mercy on all, so as to make them obedient, and thus put finding of fault out of court? Now it should be particularly noted that the apostle does not repudiate the ground on which the objection rests. He does not say God does not find fault. Nor does he say, Men may resist His will. Furthermore; he does not explain away the objection by saying: You have altogether misapprehended my meaning when I said ‘Whom He will He treats kindly, and whom He will He treats severely.’ But he says, “first, this is an objection you have no right to make; and then, This is an objection you have no reason to make” (vide Dr. Brown). The objection was utterly inadmissible, for it was a replying against God. It was to complain about, argue against, what God had done!

V. 19. “Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?” The language which the apostle here puts into the mouth of the objector is so plain and pointed, that misunderstanding ought to be impossible. Why doth He yet find fault? Now, reader, what can these words mean? Formulate your own reply before considering ours. Can the force of the apostle’s question be any other than this: If it is true that God has “mercy” on whom He wills, and also “hardens” whom He wills, then what becomes of human responsibility? In such a case men are nothing better than puppets, and if this be true then it would be unjust for God to “find fault” with His helpless creatures. Mark the word “then”—Thou wilt say then unto me—he states the (false) inference or conclusion which the objector draws from what the apostle had been saying. And mark, my reader, the apostle readily saw the doctrine he had formulated would raise this very objection, and unless what we have written throughout this book provokes, in some at least, (all whose carnal minds are not subdued by Divine grace) the same objection, then it must be either because we have not presented the doctrine which is set forth in Rom. 9, or else because human nature has changed since the apostle’s day. Consider now the remainder of the verse (19). The apostle repeats the same objection in a slightly different form—repeats it so that this meaning may not be misunderstood—namely, “For who hath resisted is will?” It is clear then that the subject under immediate discussion relates to God’s “will,” i.e., His sovereign ways, which confirms what we have said above upon vs. 17 and 18 where we contended that it is not judicial hardening which is in view (that is, hardening because of previous rejection of the truth), but sovereign “hardening,” that is, the “hardening” of a fallen and sinful creature for no other reason than that which inheres in the sovereign will of God. And hence the question, “Who hath resisted is will?” What then does the apostle say in reply to these objections?

V. 20. “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” The apostle, then, did not say the objection was pointless and groundless, instead, he rebukes the objector for his impiety. He reminds him that he is merely a “man,” a creature, and that as such it is most unseemly and impertinent for him to “reply (argue, or reason) against God.” Furthermore, he reminds him that he is nothing more than a “thing formed” and, therefore, it is madness and blasphemy to rise up against the Former Himself. Ere leaving this verse it should be pointed out that its closing words, “Why hast thou made me thus,” help us to determine, unmistakably, the precise subject under discussion. In the light of the immediate context what can be the force of the “thus”? What, but as in the case of Esau, why hast thou made me an object of “hatred”? What, but as in the case of Pharaoh, Why hast thou made me simply to “harden” me? What other meaning can, fairly, be assigned to it?

It is highly important to keep clearly before us that the apostle’s object throughout this passage is to treat of God’s sovereignty in dealing with, on the one hand, those whom He loves—vessels unto honor and vessels of mercy; and also, on the other hand, with those whom He “hates” and “hardens”—vessels unto dishonor and vessels of wrath.

Vv. 21–23. “Hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? What if God, willing to shew His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory.” In these verses the apostles furnishes a full and final reply to the objections raised in v. 19. First, he asks, “Hath not the potter power over the clay?” etc. It is to be noted the word here translated “power” is a different one in the Greek from the one rendered “power” in v. 22 where it can only signify His might; but here in v. 21, the “power” spoken of must refer to the Creator’s rights or sovereign prerogatives; that this is so, appears from the fact that the same Greek word is employed in John 1:12—“As many as received Him, to them gave He power to become the sons of God”—which, as is well known, means the right or privilege to become the sons of God. The R. V. employs “right” both in John 1:12 and Rom. 9:21.

V. 21. “Hath not the potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour?” That the “potter” here is God Himself is certain from the previous verse, where the apostle asks, “Who art thou that repliest against God?” and then, speaking in the terms of the figure he was about to use, continues, “Shall the thing formed say to Him that formed it,” etc. Some there are who would rob these words of their force by arguing that while the human potter makes certain vessels to be used for less honorable purposes than others, nevertheless, they are designed to fill some useful place. But the apostle does not here say, Hath not the potter power over the clay of the same lump, to make one vessel unto an honorable use and another to a less honorable use, but he speaks of some “vessels” being made unto dishonour.” It is true, of course, that God’s wisdom will yet be fully vindicated, inasmuch as the destruction of the reprobate will promote His glory—in what way the next verse tells us.[1]

---------------------------more tomorrow------------------------

Join our “Victory over the Darkness”, “The Bondage Breaker”, "Freedom in Christ" series of Discipleship Classes via the mt4christ247 podcast!

at https://mt4christ247.podbean.com, You can also find it on Apple podcasts

(https://podcasts.apple.com/us/podcast/the-mt4christ247s-podcast/id1551615154). The mt4christ247 podcast is also available on Google Podcasts, Amazon Podcasts, Spotify, iHeartradio, and Audible.com. 

These teachings are also available on the MT4Christ247 You Tube Channel: https://www.youtube.com/@MT4Christ247

Email me at mt4christ247@gmail.com to receive the class materials, share your progress, and to be encouraged.

My wife, TammyLyn, also offers Christian encouragement via her Ask Seek Knock blog (https://tammylynask.blogspot.com/ ),  her Facebook Group: Ask, Seek, Knock (https://www.facebook.com/groups/529047851449098 ) and her podcast Ask, Seek, and Knock on Podbean (https://feed.podbean.com/tammalyn78/feed.xml)

“The views, opinions, and commentary of this publication are those of the author, M.T. Clark, only, and do not purport to reflect the opinions or views of any of the photographers, artists, ministries, or other authors of the other works that may be included in this publication, and do not necessarily reflect the views or positions of any entities the author may represent.”

Encouragement for the Path of Christian Discipleship


[1] Arthur W. Pink, The Sovereignty of God (Swengel, PA: Bible Truth Depot, 1949), 98–101.

Wednesday, February 1, 2023

Overcoming "Fearsome Storms" - Purity 955


 Overcoming "Fearsome Storms" - Purity 955

Purity 955 02/01/2023 Purity 955 Podcast

Purity 955 on YouTube:



Good morning,

Today’s original artwork of a man reaching higher while summiting a mountain top as he is bathed in the glory of overcoming and the light of heaven comes to us from our man in the UK, Philip Hand.  For those who don’t know Philip uses his artistic talents to inspire himself and others with the encouragement that the Lord has given us all we need to overcome the trials of life and the negative thoughts that can tempt us and threaten to take our joy and peace.  

Although I have never met Philip face to face, we encourage one another in our walk of faith and with this artwork Philip sent along the following poem that I am honored to share with the world.   

 

Fearsome Storms – By Philip Hand

 

Fearsome storms rage inside my mind.

Broken emotions unable to define.

I push up the mountainside just a little further.

Breaking through the storms embrace, I stand safe above the clouds.

How pure and sweet and fresh the air.

Skies crystal clear and blue.

A vision of majesty and splendour, a wonderful place of peace for you.

Perfect peace In the eye of the storm, all is still all is calm.

Perfect peace in that solitary place, seeing heaven face to face..

As my heart gains the victory, I believe I'm not alone.

Bigger than life stronger than fear, my Lord has wiped away my tears

Filled with awe and wonder I stand strong before God's throne.

Trusting in my Saviour, as He calms the raging storm.

-----------------------------------------------------------------------------------------

Philip knows that the power of God in His life comes through his faith in Christ, by abiding in the Lord’s presence, and by directing his thoughts on His truth and he uses all of his artistic talents to share this message of hope.  Philip has found his freedom in Christ and seeks to point people to the Truth, the Way, and Life, Jesus,  and encourages us all to continually put our trust in Him.    

Well, it is Wednesday, and although I didn’t plan in it, Philip’s mountain top scene, is perfect to represent the midpoint of another work week and it’s triumphant message is appropriate for the celebratory mood I find myself in today.  

Last night, I led the first meeting of another Freedom in Christ Course for Freedom in Christ ministries and I am greatly encouraged by the men who showed up and boldly proclaimed their desire to learn, grow, and become more fruitful in their lives of faith.   I am positively energized and filled with hope as I consider their testimonies and the potential that the Lord has for each one of them in the weeks ahead as the material will encourage them to agree with who they are in Christ and to resolve any personal and spiritual conflicts through the Steps to Freedom in Christ.  

The Freedom in Christ course is not just a class as much as it is a process of transformation as it encourages the participants to gain an experiential knowledge of their new lives in Christ as their “head knowledge” is taken to heart.   

I am positively jubilant this morning because I know what the Lord can do with this course and with these men. I know it because the Lord did it with me, personally, and with other men the previous courses I have led.  So last night, I did my best to encourage the men to “stay the course” by assuring them of the truth and power of what would be taught and how it could impact the rest of their lives.  The Lord did it for me and He can do it for them.   

So, as always I encourage anyone reading or hearing this message to seek the Lord and to keep on walking and talking with God.  When you walk to Him, God will take you new heights of freedom, victory, peace, and love that can overcome any fearsome storms.

-------------------------------------------------------------------------------------------------------

Today’s Bible verse comes to us from “The NLT Bible Promise Book for Men”.

This morning’s meditation verses are:

Romans 8:26-27 (NLT2)
26  And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.
27  And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.

Today’s Bible verse encourages us with the knowledge that the Holy Spirit helps us in our weaknesses and speaks for us even when we can’t express ourselves in words.  

In this world broken by sin, there will be suffering, there will be pain, and there will be death.  

However, the Lord has not left us alone in our afflictions. When we put our faith in Jesus, God sends the Holy Spirit to live in us as we are made spiritually alive.  Through the Holy Spirit we have a constant connection to God, a form of two way communication as today’s verse indicates that God will “hear us” in our sufferings even when we are at a loss for words, that even through our groanings the Holy Spirit can communicate our needs to God the Father.   

Any one who has walked through the fire of pain, suffering, tribulations, trials, or afflictions and has leaned on the Lord can testify that He never leaves us or forsakes us and gives us the strength to overcome situations that we would have thought to be impossible to endure. 

The Apostle Paul writes this from experience as His ministry was accompanied by persecution, lack, and afflictions of the mind, body, and spirit.  

So in your trials it is important to remember the that the Lord is with you for it is through Him that we can have peace in the storm, light in the valley, and strength in weakness. Abide in Christ and keep walking and talking with God, He will see you through.

___________________________________________

As always, I invite all to go to mt4christ.org where I always share insights from prominent Christian theologians and counselors to assist my brothers and sisters in Christ with their walk.

Today we continue sharing from A.W. Pink’s “The Sovereignty of God.”

As always, I share this information for educational purposes and encourage all to purchase A.W. Pink’s books for your own private study and to support his work.  This resource is available on many websites for less than $20.00.

THE SOVEREIGNTY OF GOD

By  ARTHUR W. PINK

CHAPTER FIVE

THE SOVEREIGNTY OF GOD IN REPROBATION continues

 

Finally, it is worthy of careful consideration to note how the vindication of God in His dealings with Pharaoh has been fully attested. Most remarkable it is to discover that we have Pharaoh’s own testimony in favor of God and against himself! In Exodus 9:15 and 16 we learn how God had told Pharaoh for what purpose He had raised him up, and in verse 27 of the same chapter we are told that Pharaoh said, “I have sinned this time: the Lord is righteous, and I and my people are wicked.” Mark that this was said by Pharaoh after he knew that God had raised him up in order to “cut him off,” after his severe judgments had been sent upon him, after he had hardened his own heart. By this time Pharaoh was fairly ripened for judgment, and fully prepared to decide whether God had injured him, or whether he had sought to injure God; and he fully acknowledged that he had “sinned” and that God was “righteous.” Again; we have the witness of Moses who was fully acquainted with God’s conduct toward Pharaoh. He had heard at the beginning what was God’s design in connection with Pharaoh; he had witnessed God’s dealings with him; he had observed his “long-sufferance” toward this vessel of wrath fitted to destruction; and at last he had beheld him cut off in Divine judgment at the Red Sea. How then was Moses impressed? Does he raise the cry of injustice? Does he dare to charge God with unrighteousness? Far from it. Instead, he says, “Who is like unto Thee, O Lord, among the gods? Who is like Thee, glorious in holiness, fearful in praises, doing wonders!” (Ex. 15:11).

Was Moses moved by a vindictive spirit as he saw Israel’s arch-enemy “cut off” by the waters of the Red Sea? Surely not. But to remove forever all doubt upon this score it remains to be pointed out how that saints in heaven, after they have witnessed the sore judgments of God, join in singing “the song of Moses the servant of God, and the song of the Lamb saying, Great and marvelous are Thy works, Lord God Almighty; just and true are Thy ways, Thou King of Nations” (Rev. 15:3). Here then is the climax, and the full and final vindication of God’s dealings with Pharaoh. Saints in heaven join in singing the Song of Moses, in which the servant of God celebrated Jehovah’s praise in overthrowing Pharaoh and his hosts, declaring that in so acting God was not unrighteous but just and true. We must believe, therefore, that the Judge of all the earth did right in creating and destroying this vessel of wrath, Pharaoh.

The case of Pharaoh’s establishes the principle and illustrates the doctrine of Reprobation. If God actually reprobated Pharaoh, we may justly conclude that He reprobates all others whom He did not predestinate to be conformed to the image of His Son. This inference the apostle Paul manifestly draws from the fate of Pharaoh, for in Romans 9, after referring to God’s purpose in raising up Pharaoh, he continues, “therefore.” The case of Pharaoh is introduced to prove the doctrine of Reprobation as the counterpart of the doctrine of Election.

In conclusion, we would say that in forming Pharaoh God displayed neither justice nor injustice, but only His bare sovereignty. As the potter is sovereign in forming vessels, so God is sovereign in forming moral agents.

V. 18. “Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.” The “therefore” announces the general conclusion which the apostle draws from all he had said in the three preceding verses in denying that God was unrighteous in loving Jacob and hating Esau, and specifically it applies the principle exemplified in God’s dealings with Pharaoh. It traces everything back to the sovereign will of the Creator. He loves one and hates another. He exercises mercy toward some and hardens others, without reference to anything save His own sovereign will.

That which is most repulsive to the carnal mind in the above verse is the reference to hardening—“Whom He will He hardeneth”—and it is just here that so many commentators and expositors have adulterated the truth. The most common view is that the apostle is speaking of nothing more than judicial hardening, i.e., a forsaking by God because these subjects of His displeasure had first rejected His truth and forsaken Him. Those who contend for this interpretation appeal to such scriptures as Rom. 1:19–26—“God gave them up,” that is (see context) those who “knew God” yet glorified Him not as God (v. 21). Appeal is also made to 2 Thess. 2:10–12. But it is to be noted that the word “harden” does not occur in either of these passages. But further. We submit that Rom. 9:18 has no reference whatever to judicial “hardening.” The apostle is not there speaking of those who had already turned their back on God’s truth, but instead, he is dealing with God’s sovereignty, God’s sovereignty as seen not only in showing mercy to whom He wills, but also in hardening whom He pleases. The exact words are “Whom He will”—not, “all who have rejected His truth”—“He hardeneth,” and this, coming immediately after the mention of Pharaoh, clearly fixes their meaning. The case of Pharaoh is plain enough, though man by his glosses has done his best to hide the truth.[1]

---------------------------more tomorrow------------------------

Join our “Victory over the Darkness”, “The Bondage Breaker”, "Freedom in Christ" series of Discipleship Classes via the mt4christ247 podcast!

at https://mt4christ247.podbean.com, You can also find it on Apple podcasts

(https://podcasts.apple.com/us/podcast/the-mt4christ247s-podcast/id1551615154). The mt4christ247 podcast is also available on Google Podcasts, Amazon Podcasts, Spotify, iHeartradio, and Audible.com. 

These teachings are also available on the MT4Christ247 You Tube Channel: https://www.youtube.com/@MT4Christ247

Email me at mt4christ247@gmail.com to receive the class materials, share your progress, and to be encouraged.

My wife, TammyLyn, also offers Christian encouragement via her Ask Seek Knock blog (https://tammylynask.blogspot.com/ ),  her Facebook Group: Ask, Seek, Knock (https://www.facebook.com/groups/529047851449098 ) and her podcast Ask, Seek, and Knock on Podbean (https://feed.podbean.com/tammalyn78/feed.xml)

“The views, opinions, and commentary of this publication are those of the author, M.T. Clark, only, and do not purport to reflect the opinions or views of any of the photographers, artists, ministries, or other authors of the other works that may be included in this publication, and do not necessarily reflect the views or positions of any entities the author may represent.”

Encouragement for the Path of Christian Discipleship


[1] Arthur W. Pink, The Sovereignty of God (Swengel, PA: Bible Truth Depot, 1949), 95–98.